Martin Luther King would be proud: as the US commemorates the life and impact of Reverend Dr. Martin Luther King Jr., the National Trust for Historic Preservation’s African American Cultural Heritage Action Fund is awarding $4 million in its second round of Preserving Black Churches grants to 31 historic Black churches across the US. With over $95 million in funding, the Action Fund is the largest American resource dedicated to preserving historic African American places. Since launching the Preserving Black Churches in 2022, the Action Fund has provided over $9.8 million in grants to over 80 historic churches. Even though signs of Christianity may be wavering in some communities, the church should stand for community and be a place to gather.
Black churches stand as timeless bastions of faith, resilience, and achievement in communities across America. These sacred spaces have been the birthplace of movements, the planning grounds for change, and a refuge for those seeking solace, says press material from the fund. “We created the Preserving Black Churches program to ensure the historic Black church’s legacy is told and secured.
“That these cultural assets can continue to foster community resilience and drive meaningful change in our society,” said Brent Leggs, Executive Director of the African American Cultural Heritage Action Fund. Preserving Black Churches is a $20 Million Action Fund program that equips historic Black churches and their congregations with the critical resources and technical preservation expertise to protect the historic assets and legacies they steward.
With this round’s grants ranging from $50,000 to $200,000, the Preserving Black Churches program helps congregations solve urgent and ongoing preservation threats such as deferred maintenance, insufficient funding, demolition, water filtration, and mold contamination.
“Black churches have been at the forefront of meaningful democratic reform since this nation’s founding. They’re a living testament to the resilience of our ancestors in the face of unimaginably daunting challenges,” said Henry Louis Gates, Jr., historian and advisor to the Action Fund. He is the host of the PBS program Finding Your Roots. “The heart of our spiritual world is the Black church. These places of worship, these sacred cultural centers, must exist for future generations to understand who we were as a people.” Sites selected for this year’s Preserving Black Churches grants include historic sites such as:
St. James AME Church in New Orleans, Louisiana
Founded by a group of freedmen, St. James is the oldest Black Protestant church in New Orleans. It served as the headquarters for the Louisiana Native Guards, Black Union soldiers during the Civil War, and was a staging site for marches during the Civil Rights movement. Funding will allow the church to make roof repairs that will stop 18 years of water intrusion in the upper sanctuary balcony and restore the church’s historic facade.
Town Clock Church in New Albany, Indiana
Built in 1852 as Second Presbyterian Church, the building served as a station on the Underground Railroad. Oral histories claims that the structure’s basement hid fugitives and an adjoining tunnel led from the north side of the building to what was once a hotel across the street. Funding will support endowment growth to ensure that the 2014 restoration and preservation efforts are sustained in the future.
Big Bethel African Methodist Episcopal Church in Atlanta, Georgia
The oldest predominantly African American congregation in the Atlanta metropolitan area, Big Bethel AME Church was founded in 1847 and is the birthplace of Morris Brown College—the first educational institution in Georgia to be owned and operated entirely by African Americans. The Church hosted the first National Convention of the National Association for the Advancement of Colored People (NAACP) in 1920. Funding will support time-critical structural repairs and remedy safety concerns due to severe interior and exterior water damage.
Henderson Chapel AME Zion Church
The church was constructed in 1890, and its front gable form represents the architectural style of rural churches built between 1870 and 1950. The church served as a center of cultural activity throughout the Jim Crow Era as the site of lectures, community picnics, and other social activities. The building is not currently in use due to structural issues. Funding will support an architectural assessment and comprehensive preservation plan to restore the chapel so that it may serve as a place of worship, community event space, and tourist attraction.
